Marxian Ecology, East and West: Joseph Needham and a Non-Eurocentric View of the Origins of China’s Ecological Civilization

中国 唯物主义 背景(考古学) 辩证唯物主义 辩证法 生态学 唯物史观 文明 生态文明 文化唯物主义(文化研究) 环境伦理学 社会学 历史 哲学 社会科学 认识论 马克思主义哲学 政治 政治学 考古 法学 生物
作者
John Bellamy Foster
出处
期刊:International Critical Thought [Taylor & Francis]
卷期号:13 (2): 155-165 被引量:2
标识
DOI:10.1080/21598282.2023.2207411
摘要

What is referred to here as the Needham thesis, after Joseph Needham, author of Science and Civilization in China, points to the strong affinity in China for dialectical materialism, and through it to modern ecological science, arising from the parallel roots in organic materialism associated with ancient Epicureanism in the West (which influenced classical Marxism) and ancient Daoist and Confucian philosophies in China. This parallel development of organic materialism in Europe (where it was largely submerged in the dominant capitalist culture) and in China embodied in each case deep ecological conceptions. Hence, dialectical materialism, once it arrived in China, served to mediate between these organic traditions within the framework of modern materialist science. It was in this general context that the notion of ecological civilization, arising initially in the last years of the USSR, was carried forward to China, where it took on added meaning. China’s own peasant-based revolution has induced further ecological developments. As a result of this general convergence, and due to China’s reemergence on the world stage, ecological Marxism is now rapidly coevolving in both East and West.
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