管理(神学)
林地
环境管理
背景(考古学)
平民
环境伦理学
建筑
风景园林
社会学
环境资源管理
地理
生态学
政治学
考古
政治
法学
哲学
生物
环境科学
标识
DOI:10.1080/01426397.2023.2192470
摘要
In landscape architecture, stewardship has become synonymous with a positive approach to managing and designing environments, which lacks historical and geographical context. While the practice has the possibility to increase human involvement in habitats and cultivate ecological relations, historically it suffers the socio-ecological separation of the human (subject) and non-human (object). Additionally, the majority of practice sits comfortably within private development, and reproduces inequalities rather than challenging them. This article traces an institutionalised European-centred notion of stewardship by focussing on three episodes from British woodlands: 8th century pre-enclosure woodlands and the original steward of pigs, 16th century park and forest enclosures and the steward of deer and 17th century national estates and the steward of oaks. In light of these findings, landscape architecture’s uncritical reliance on stewardship as an ethical stance, needs to be revised to better account for environmental and social justice within more-than-human relations.
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