现代性
公共领域
基督教
社会学
殖民主义
订单(交换)
世俗主义
后现代性
认识论
人类学
宗教研究
伊斯兰教
历史
政治学
法学
哲学
考古
财务
经济
政治
标识
DOI:10.1080/09502386.2024.2363189
摘要
The culturalization of religion has received considerable scholarly attention in recent years as a compelling restatement of religion in the secular public sphere. Existing research has focused primarily on Western contexts where Christianity, as the dominant religion, is relabelled as culture in order to sanction its continued presence in the secular and multi-religious public sphere. Building on the treatment of non-majority religions in postcolonial contexts, particularly in contemporary Ghana, the article proposes a second model of culturalization in which non-dominant religions undergo culturalization as a sign of marginalisation, restriction, and exclusion. The model of culturalization adopted, the article argues, is determined by the presumed compatibility of the given religious tradition with a specific understanding of 'modernity'. Looking at culturalization as a form of marginality adds much-needed regional and thematic breadth to the ongoing discussion, as it allows for moving beyond the mostly Western Christian framework to include post-colonial and post-imperial contexts.
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