心理学
独裁者赛局
道德
社会心理学
移情
感知
背景(考古学)
偏爱
亲社会行为
社会认知
晋升(国际象棋)
社会偏好
印象形成
互惠(文化人类学)
情感(语言学)
独裁者
移情关怀
社会关系
发展心理学
道德发展
人际交往
社会认知
认知心理学
人际关系
通信源
合作伙伴效应
自我表露
情绪性
欺骗
情绪传染
最后通牒赛局
道德推理
考试(生物学)
可信赖性
非语言交际
人际互动
作者
Zi Ye,Feiteng Long,Roujia Feng,Yi Zhang,W. van Dijk
标识
DOI:10.1016/j.jesp.2025.104833
摘要
Literature on person perception suggests the primacy of morality over sociability in interactions. While theories of emotion highlight the importance of adhering to socially acceptable display rules, a contentious debate surrounds whether individuals prioritize moral or sociable communication of emotions. We investigated how people perceive and react to others who falsely communicate empathic versus truthfully communicate unempathic emotions related to others' (mis)fortunes. Through three preregistered studies, we examined participants' perceptions (sociability and morality) and behavioral reactions (in a Dictator Game) by employing various paradigms (vignette and retrospective recall) and situations (e.g., promotion and lottery). Consistently across our studies, we found that participants perceived targets who truthfully communicated unempathic emotions as higher on morality and lower on sociability compared to those who falsely communicated empathic emotions. Moreover, Studies 2 and 3 revealed that participants formed more favorable impressions of, and were more willing to interact with, the target who falsely communicated empathic emotions, as opposed to those who truthfully communicated unempathic emotions. This preference was explained by perceived morality and sociability attributed to the targets. Building on these findings, we propose two follow-up studies aimed at replicating our results and extending them to a laboratory setting – a Gamble Game where participants will directly encounter an actual (mis)fortune, and a Dictator Game with an allegedly real interaction partner. Our expected findings indicate that falsely communicating empathic emotions is favored over truthfully communicating unempathic emotions, suggesting the primacy of sociability over morality in the context of communicating emotions related to others' (mis)fortunes.
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