教育学
社会学
土生土长的
批评
课程
建构主义(国际关系)
意识形态
认识论
建构主义教学法
殖民主义
政治
批判理论
批判教育学
教学方法
教育理论
转化式学习
教育哲学
学习理论
土著教育
国际教育
论证(复杂分析)
审议
构造(python库)
欧洲中心主义
混乱
文化能力
高等教育
教师教育
后殖民主义(国际关系)
西方文化
标识
DOI:10.1080/00131857.2026.2733631
摘要
The international spread of learner-centred pedagogy (LCP) – also known as ‘constructivist pedagogy’ or ‘constructivist learning theory’ – has received profound criticism for its political and ideological agenda and as a process of Westernisation. Although LCP may manifest neocolonial entanglement, it may also have possibilities for decolonising and indigenising education. This article addresses this paradoxical association by unpacking the confusion surrounding pedagogical/educational constructivism and epistemological constructivism. This prompts the recognition of the different onto-epistemologies underpinning constructivist learning theory. I argue that LCP, with its Western origin, is predicated on ontological individualism, whereas compatible pedagogies observed in many Indigenous communities tend to be based on a relational ontology, both of which can exhibit learner-centredness at the pedagogical surface. Homogenising any form of LCP-related pedagogy as a Western construct and labelling associated pedagogies implemented in the Global South as a neocolonial perpetuation can jeopardise the very colonial logic the critics of LCP seek to deconstruct. Unbinding the onto-epistemological and pedagogical within constructivist learning theory can provide a rationale for LCP-related pedagogies to take place in various cultures to reinvigorate Indigenous education and knowledge systems and decolonise existing curricula and pedagogy.
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