In the 1820s, the emergent opposition between Jewish emancipation and the Jewish question may be illustrated through the debate between the older and allegedly more conservative Georg Wilhelm Friedrich Hegel and the radical German populist and student radical, Jacob Fries. This chapter argues that both interpretations, the disparaging antisemitic interpretation and the apologetic Marxist interpretation, conceal what is innovative and original in Karl Marx's contribution to the critique of the Jewish question. The defence of subjective rights developed by Marx after 1848 was continuous with that of the young Marx in his critique of the Jewish question. In defending Jewish emancipation against the restoration of the Jewish question, Marx re-affirmed the subjective right of Jews to be citizens, to be Jews, and to deal creatively, singularly, in their own way, with their Jewish origins. Real humanism is a revolt against the tyranny of provenance.