Challenging the Gender Neutrality of On-Demand Mobility Platforms

动性 社会技术系统 暂时性 社会学 自反性 中立 交叉性 功率(物理) 暂时性 性别研究 竞赛 不平等 认识论 政治学 计算机科学 社会科学 法学 数学分析 知识管理 哲学 物理 数学 量子力学
作者
Fang Bian,Si Qiao
出处
期刊:Annals of the American Association of Geographers [Taylor & Francis]
卷期号:114 (6): 1177-1199 被引量:4
标识
DOI:10.1080/24694452.2024.2322478
摘要

In this article we chart a conceptual path to challenge the presumed gender neutrality of on-demand mobility platforms (ODMPs) as an effort to unlock an entry point for feminist critiques and interventions. Drawing on the Foucauldian notion of dispositif, the ODMP is theorized as a “platform assemblage”—a complex sociotechnical system encompassing the digital and the nondigital stack that are mutually constituted in a contingent, relational, and contextual way. We employed a quantitative feminist approach to unpacking the “black-boxed” gender neutrality of the sociotechnical system. We argue that the gender nonneutrality is more than merely a symptom of the immanent masculinist propensities of ODMPs, but also the origin and organ that simultaneously represent the phenomena, processes, and products of how the gender relations of power operate through digitally mediated mobilities, while contextually, relationally, and rhizomatically coopting into and with other always-already gendered social categories. We first argue that gendered practices and processes of digitally mediated mobilities and gender nonneutrality of ODMPs in the digital stack are relational and mutually constituted. ODMPs actively abstract extant gender inequalities in daily mobilities into “idiotic” data derivatives, feeding and propagating into the platform demand and pricing calculi that algorithmically prioritize mobile and masculine subjects, perpetuating or amplifying gender inequalities in digitally mediated mobilities. The digital presences and practices of ODMPs create new temporalities and spatialities of daily mobilities that are perceived as gender-specific time–space fixity and flexibility. Furthermore, ODMP-mediated mobilities have not fundamentally disrupted the conservative gendered power relations at home, and the masculinist form of control over familial automobility.
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