Abstract A theory of truthmakers has often gone hand in hand with a theory of facts, or states of affairs. In one direction, this seems understandable: if, for whatever reason, one thinks that there are facts in the world, and especially if they are abundant, so that whenever a proposition p is true, there exists a fact that p (and if no ‘ ‘false facts ‘ ‘ or other such things exist), then facts make for tempting truthmakers: whenever a proposition is true, then necessarily there is something which makes that proposition true: there is a fact that p. Truthmaker theorists would typically like something stronger: they would like the necessity connecting the existence of truthmakers and the truth of the corresponding proposition to be de re rather than de dicto: not just that necessarily, when p is true there is a fact that p, but also that for any fact that p, necessarily when it exists p is true.